Reflections on marriage, divorce, restoration, & remarriage

by John Holbrook Jr.
A Biblical View, Blog #038 posted March 27, 2017, edited March 9, 2021.

I wrote this essay many years ago. Its first draft was produced for myself, because I wanted a summary, but still comprehensive expression of the biblical view of this topic. In it I relied heavily on Meredith Kline’s view of the covenant and Ray Sutton’s Second Chance,[1] which is simply the best book on the topic which I have found. Its second draft was produced as my contribution to a discussion of the topic by a ministry committee which had been given the task of formulating a policy on the topic. The latter appears below with minor amendments.

COVENANT

A Biblical covenant has five parts: (1) Transcendence. God is the Sovereign Creator, and so He is the originator of all covenants. (2) Hierarchy. God establishes authorities over us in our covenants with him. (3) Ethics. God demands faithfulness, teaching a cause and effect relationship between a person’s obedience to Him and what happens in this person’s life. (4) Sanctions. The covenant is entered by receiving and making promises under the penalty of death for breaking these promises. (5) Continuity. Faithfulness to the covenant is rewarded with bequeathal and inheritance – i.e. the passing of property from one generation to the next.

The nature of a covenant can be seen in the first covenant – sometimes called the Edenic covenant. As God spoke each aspect of the world into existence, he called it good. God created light or energy and then called it good (Genesis 1:4).  God created the dry land and then called it good (Genesis 1:10).  God created the flora and then called it good (Genesis 1:12).  God created the sun, moon, and stars and then called them good (Genesis 1:18).  God created the fish and the fowl and then called them good (Genesis 1:21).  God created the animals and then called them good (Genesis 1:25). Finally God created Adam and Eve, gave them responsibility for having children and for subduing and cultivating the earth, and then called everything he had made very good (Genesis 1:31).  In each case, there is a creative act and then a judgment by God giving that act a status.  God also issued a prohibition against eating the fruit of the Tree of the Knowledge of Good and Evil and established the sanction for doing so – death (Genesis 2:17). When Adam ate the fruit, he broke the Edenic covenant. According to God’s judgment, which he had expressed prior to Adam’s disobedience, Adam was now covenantally dead – not physically dead, for the corruption that entered the world at that moment took years to kill him. Note that God communicated the prohibition and the sanction to Adam, and Adam’s disobedience, not  Eve’s, constituted the fall – “…by one man’s offence death reigned….by the offence of one, judgment came upon all men to condemnation….by one man’s disobedience many were made sinners…” (KJV Romans 5:17-19).

A covenant is terminated or killed by any offense for which the biblical penalty is death. These offenses can be grouped according to the commandments they break:  Idolatry (Deuteronomy 13:10) and blasphemy (Leviticus 24:11-23) break the first and second commandments.  Witchcraft (Deuteronomy 18:10,11) and false prophesy (Deuteronomy 18:20-22) break the third commandment. Sabbath-breaking (Exodus 31:13-17), including preventing a spouse from worshipping God, breaks the fourth commandment.  Incorrigibility toward parents (Deuteronomy 21:18-21) breaks the fifth commandment. Murder (Genesis 9:6), including abortion or infant sacrifice (Leviticus 20:2), physical abuse, physical or sexual desertion, and the stubborn failure of a father to provide for his family, breaks the sixth commandment.  The sexual sins of adultery (Leviticus 20:10), incest (Leviticus 18:11), rape (Deuteronomy 22:25-27), homosexuality (Leviticus 18:22, 29), and bestiality (Leviticus 18:23) break the seventh commandment.  Kidnapping (Exodus 21:16) breaks the eighth commandment.  Life-threatening perjury (Leviticus 19:19-20) and contempt of court (Deuteronomy 17:8-12) break the ninth commandment.  The breaking of the tenth commandment, of course, can lead to all of the above offenses.

Covenantal death may involve physical death, but not necessarily. The nature of covenantal death can be seen in what happened in the Garden. God said to Adam,  “Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (KJV Genesis 2:16-17). Adam and Eve ate of the tree. On that day, they died covenantally – “…as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (KJV Romans 5:12).

MARRIAGE

The covenant is the key to understanding marriage.  Paul describes marriage in terms of the New Covenant between God and His church..  Paul says, “…Christ is the head of the church…..as the church is subject unto Christ, so let the wives be to their own husbands in every thing.  Husbands, love your wives, even as Christ also loved the church, and gave himself for it..” (KJV Ephesians 5:22-25).

God even identifies marriage as a covenant.  “…the LORD hath been witness between thee and the wife of thy youth,…she [is] thy companion, and the wife of thy covenant” (KJV Malachi 2:14).

God created the first marital covenant, and it is the model for all subsequent marital covenants.  After creating Adam, the first man, “…the LORD God said, It is not good that the man should be alone; I will make him an help meet for him….And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;  And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.  And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh ‘ (KJV Gen 2:18-24).  Note the following: God declared that Adam’s being alone was not good. This statement established several things: Adam needed a “help meet,” Adam’s having a “help meet” would be good, and God intended Eve to be a “help meet” to Adam. God then created Eve for Adam – this order and purpose of Eve’s creation was later stressed by Paul, who wrote, “…the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man” (1 Corinthians 11:8-9). At this point, the family consisted of God-the-Father, Adam the first-born son, and Eve the daughter. Adam and Eve were brother and sister.  Then the Father gave his daughter to his son to be his son’s wife. Adam, in accepting Eve as his wife, spoke to her Father, not to Eve. He declared his familial independence from his Father, and he acknowledged his responsibility for treating Eve as his own body (loving her, providing for her, and protecting her) and keeping the union together.  Eve said nothing.  Thus there are three key players in the marital covenant: God the creator, the bride’s father, and the groom.

God creates each individual marriage. That is what Jesus meant when he said, “What therefore God hath joined together, let not man put asunder” (Matthew 19:6).

God presents the relationship between himself and his people as the model for the proper relationship between husband and wife.  Paul wrote, “Wives, submit yourselves unto your own husbands, as unto the Lord.  For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.  Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.  Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.  So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.  For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church” (KJV Ephesians 5:22-29). Likewise Peter wrote, “…ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing”  (KJV 1 Peter 3:1-9).  Thus husbands are admonished to treat their wives as the Lord treats His church, as their own bodies, loving them, providing for them, and protecting them, and wives are admonished to honor and submit to their husbands as unto the Lord.

God expects the husband to be a covering for his wife.  God gives a husband/father both authority over the women in his household and responsible for their protection. The operation of this principle can be seen in God’s view of vows. God views a man’s vow in the following terms: “If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth” (KJV Numbers 30:2).  God views a woman’s vows very differently, however. When she is young and unmarried, she lives under the covering of her father. “If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father’s house in her youth; And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand. But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her” (KJV Numbers 30:3-5).  When she is older and married, however, she lives under the covering of her husband.  “And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul; And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand. But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the LORD shall forgive her” (KJV Numbers 30:6-8).  Thus a man has a duty, not only to fulfill his own vows, but also to protect his wife and daughters from foolish vows or commitments that they make on their own.  So that there can be no misunderstanding regarding the source of these determinations, Numbers 30 ends with this verse: “These are the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father’s house” (KJV Numbers 30:16).

God commands believers to marry other believers. “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?  And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?  And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people” (KJV 2 Corinthians 6:14-16).

DIVORCE

The covenant is the key to understanding divorce. When the God-to-man covenant is violated, God begins a process called a covenantal lawsuit. He sends His messengers or witnesses of the covenant to prosecute the offending party. If the guilty party does not repent, then He divorces the offender. As in the case of the Laodicean church, Jesus says to them that He is the witness bringing a lawsuit and He will dissolve His covenant with them if they do not repent: “And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.” (KJV Revelation 3:14-16).  The Laodicean church must not have repented, for it died.

 God specifies the only basis for dissolving a marriage: uncleanness or fornication by husband or wife. Moses said, “When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house” (KJV Deuteronomy 24:1). Here, the wife’s uncleanness broke the covenant., and the husband may proceed to divorce her. Jesus said, “…I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery” (KJV Matthew 5:32). Here, in the absence of the wife’s fornication, the covenant remains unbroken, and any attempt by the husband to divorce her is invalid.

Uncleanness and fornication are general terms that refer to capital offenses – i.e. offenses for which the penalty is death. Although uncleanness and fornication connate sexual licentiousness of various sorts, they are also used to cover abhorrent behavior in general, such as murmuring against God (Numbers 14:33), arrogance (Jeremiah 2:20), idolatry (Jeremiah 3:9; Hosea 5:4, 9:1), and witchcraft (2 Kings 9:22). Thus they must be understood in Deuteronomy 24:1 and Matthew 5:32 to refer to the capital offenses of the Bible.

 Capital offenses kill the marriage covenant.  Any offense for which the biblical penalty is death terminates the marriage covenant, whether or not the death-penalty is actually applied. Where the death-penalty is properly applied, physical death results, and divorce is unnecessary. Where the death-penalty is not properly applied, however, divorce is permissible as a means of freeing the innocent party from being yoked to wickedness.

If a person becomes a believer after marrying an unbelieving spouse, he may not divorce his spouse if the spouse chooses to stay in the marriage. If the spouse chooses to depart, however, then the believer is free to divorce the first spouse and marry another.  “…to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? But as God hath distributed to every man, as the Lord hath called every one, so let him walk…” (KJV 1 Corinthians 7:12-17).

RESTORATION

If a believer’s spouse commits a capital offense, he is probably obliged to try to restore the spouse before resorting to divorce.  God has restored believers through the work of his son. “…if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation…” (KJV 2 Corinthians 5:17-18). Believers must be restorers too. “…he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins” (KJV James 5:20).

REMARRIAGE

General

If a believer was divorced from a first spouse, and neither spouse married another, he may remarry the first spouse.

If a believer was divorced from a first spouse, and one of the two married another and then was freed from the other by death or divorce, he may not remarry the first spouse.  “When a man takes a wife and marries her, and it happens that she finds no favor in his eyes because he has found some uncleanness in her, and he writes her a certificate of divorce, puts it in her hand, and sends her out of his house, when she has departed from his house, and goes and becomes another man’s wife, if the latter husband detests her and writes her a certificate of divorce, puts it in her hand, and sends her out of his house, or if the latter husband dies who took her as his wife, then her former husband who divorced her must not take her back to be his wife after she has been defiled; for that is an abomination before the LORD,…” (NKJ Deuteronomy 24:1-4).

Remarriage for the Innocent

If a believer was divorced from a first spouse over a capital offense committed by the spouse, the divorce was valid, and he may marry another.  The marriage covenant was killed by the capital offense committed by the guilty spouse.  In God sight, the guilty spouse is now dead, and the innocent spouse is now a widow or a widower.  Widows and widowers are free to remarry. Indeed, Paul encouraged at least the young widows to remarry. “…I desire that the younger widows marry, bear children, manage the house, give no opportunity to the adversary to speak reproachfully” (NKJ 1 Tim 5:14).

If a believer was divorced from a first spouse over anything other than a capital offense, however, the divorce was invalid, and he may not marry another unless the first spouse died or married another.  The marriage covenant has not been killed. The spouses may be separated, but they are still married in God’s sight.

Remarriage for the Guilty

 If a person was divorced from a first spouse over a capital offense committed by him before becoming a believer, he may marry another after becoming a believer.  At conversion, a person dies in his or her old, sinful nature and is born in a new nature, wholly forgiven of all previous transgressions.  “…if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (KJV 2 Corinthians 5:17).

If a person was divorced from a first spouse over a capital offense committed by him after becoming a believer, however, he may marry another only if he repents of his offense, makes restitution to his former spouse, and there are no lasting consequences that would be destructive to the second spouse.  Such lasting consequences would be his carrying a fatal, incurable, sexually transmitted disease or alimony payments to his first wife that would prevent him from supporting a new family.

© 2016 John Holbrook Jr.

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[1] Sutton, Ray, Second Chance – Biblical Principles of Divorce and Remarriage, Dominion Press, Fort Worth, TX, 1988.

Is American femininity dying?

by John Holbrook Jr.
A Biblical View, Blog #037 posted March 20, 2017, edited March 9, 2021.

Since femininity is a somewhat ephemeral term, I should start by defining what I mean by it. It is a blend of ingredients like comeliness, compassion, delicacy, dignity, generosity, gentleness, girlishness, grace, humility, modesty, mystery, poise, reticence, sensitivity, and strength of character. I know it when I see it. I know when I don’t see it. I didn’t see much of it on January 21, 2017.

Like many Americans on the day after Donald Trump’s inauguration as President of the U.S.A., I turned on the TV to observe millions of women marching in cities and towns across the country to preserve women’s rights, which they felt were somehow imperiled by the failure of Hillary Clinton to win the presidential election.[1] As I watched, I noted that the crowds in these demonstrations consisted mostly of middle and upper class women – certainly the most privileged group of women in the history of planet Earth. Wearing hats, coats, slacks, and boots to protect themselves from inclement weather and standing shoulder to shoulder in solidarity, they watched, listened to, and applauded prominent women in the movement accusing, blathering, complaining, cursing, defaming, insulting, and screaming,[2] all the while gesticulating to drive home their points. I was appalled by the incivility and ugliness on display and I realized that I was witnessing the death throes of femininity in America.

I suddenly remembered a  rather wonderful, contrasting event that occurred over 80 years earlier – in an era in which femininity still flourished (although disturbing signs had already appeared on the horizon). The person involved was Miss Catherine Wood (1914-1983), a twenty year old young woman in her junior year at Agnes Scott College. The occasion was a prohibition rally in a little town near Atlanta, Georgia.  The rally featured three speakers: Miss Wood, a young man from Emory College, and the Rev. Dr. Peter Marshall (1902-1949), a local minister of Scottish descent who was becoming known for the quality of his preaching, whom Catherine would marry in 1936, not long after her graduation from college, and who would eventually become the famous Pastor of the New York Avenue Presbyterian Church in Washington D.C. and Chaplain of the U.S. Senate. The audience at the rally consisted mostly of local farming families, but also included some young men and women in their late teens and early twenties.

In her 1951 book, A Man Called Peter,[3] Mrs. Catherine Wood Marshall referred to the rally, but she omitted the text of the speech which she delivered that day. She probably gave it extemporaneously and never wrote it down. In the 1955 movie, “A Man Called Peter,” however, which starred Richard Todd as the Rev. Dr. Marshall and Jean Peters as Miss Wood, the prohibition rally is portrayed in some detail. What follows is the text of the speech which Miss Peters delivered at the rally. Since Mrs. Marshall was a consultant to the producers and director of the movie, it probably gives a reasonably accurate indication of the tenor of her remarks. Here is what she said.

<As she climbed onto the back of a truck, clothed in a modest, but pretty dress, she was greeted with whistles and cat-calls from the boys>

 If that’s because I’m a girl, thank you boys.

 And now, if you’ll let me, I’d like to talk, as a girl, to the girls here this afternoon. I know, if you boys will listen, they’ll listen too. And I’m just as sure that the only reason they’ve been just as rude and silly as you’ve been is because they have the mistaken idea that you wanted them to be.

 I never thought much about being a girl until two years ago, when I learned from a man [4] what a wonderful thing it is to be a woman. Until that Sunday morning, I considered myself lucky to be living in the twentieth century, the century of progress and emancipation, the century when supposedly we women came into our own. But I’d forgotten that the emancipation of woman really began with Christianity, when a girl, a very young girl, received the greatest honor in history. She was chosen to be the mother of the Savior of the world. And when her son grew up and began to teach His way of life, He ushered woman into a new place in human relations. He accorded her a dignity she’d never known before and crowned her with such glory that down through the ages she was revered, protected, and loved. Men wanted to think of her as different from themselves – better, made of finer, more delicate clay.

 It remained for the twentieth century, the century of progress, to pull her down from her throne. She wanted equality. For nineteen hundred years, she had not been equal. She had been superior. To stand equal with men, naturally she had to step down. Now, being equal with men, she has won all their rights and privileges: the right to get drunk; the right to swear; the right to smoke; the right to work like a man, to think like a man, to act like a man. We won all this, but how can we feel so triumphant when men no longer feel as romantic about us as they did about our grandmothers, when we’ve lost something sweet and mysterious, something as hard to describe as the haunting, wistful fragrance of violets.

 Of course, these aren’t my original thoughts. They’re the thoughts I heard that Sunday morning, but from them some thoughts of my own were born, and the conclusion [I] reached [is] that somewhere along the line we women got off the track.

Poets have become immortal by remembering on paper a girl’s smile, but I’ve never read a poem rhapsodizing over a girl’s giggles at a smutty joke, or I’ve never heard a man brag that his sweetheart or his wife could drink just as much as he and become just as intoxicated. I’ve never heard a man say that a girl’s mouth was prettier with a cigarette hanging out of it, or that her hair smelled divinely of stale tobacco.

<Here she was interrupted by applause and cheers>

I’m afraid that’s all I have to say. I’ve never made a speech before.

<As she stepped off the back of the truck, she was saluted by more applause and cheers>

Now back to January 21, 2017. I pray that the women who either participated in the marches or wish they had done so will pause and (a) think carefully about the cause that they are espousing, (b) look carefully at the champions of that cause, and (c) consider whether the success of the current women’s movement will enhance or degrade the quality of life for themselves, their families, and American society.

The cause

Exactly what are the rights for which so many women are now clamoring? The “right to dress as I please” sounds innocuous enough. Does it or should it include the right to dress immodestly without being blamed for the unwelcome response which such attire invites and inevitably produces? The “right to choose” also sounds innocuous. Does it or should it include the right to engage in sexual behavior with any man, woman, or child whom you choose? Does it or should it include the right to kill the child in your womb [5] without the interference of your parents or the child’s father – let alone the state – all of whom bear responsibility for protecting you and your progeny? The “right to child care” may sound reasonable. Does it or should it include the right to receive government (read taxpayer) subsidies with which to pay other women to perform maternal tasks for you while you pursue a career? The “right to equal employment and pay” sounds reasonable. Does it or should it include equal pay and promotion even if your family responsibilities prevent you from expending as much time and effort on your work as your peers. Does it or should it include the right to obtain any job that a man can do, even if your lack of fitness for it puts the men around you at risk? [6]

The champions

Exactly who are the champions of the current women’s movement? They strike me as a group of very unhappy women who want other women to share their misery and negative outlook on life. I feel sorry for them, but I want to ask the women in their audience, “Are they really the kind of women you want to follow?” I am struck by the contrast between them and Mrs. Catherine Wood Marshall. They have abandoned their femininity and speak about masculine men as their enemy. After the death of her husband, Mrs. Marshall devoted the remainder of her life to urging other women to revel in their gender and enjoy its prerogatives, to cultivate femininity in themselves and their daughters, and to encourage masculinity in their husbands and sons. She did so while exhibiting genuine femininity.

Success

Exactly what would the success of the so-called women’s movement look like? Might it be a world of manly women and womanly men? Might it be a world in which men and women compete in every arena of life – i.e. in the home, in the church, in government, in the military, in the work place, on the athletic field, etc. That is a far cry from the relationship between men and women which their Creator intended for them.  He designed them to complement one another in body, mind, and spirit and also to delight in one another. As the French say, “Vive la difference!” Calling for the opposite is not only destructive, but also an extreme form of rebellion against God and his design for Universe.

Relevant here is the biblical view of success. The word “success” appears only once in the Bible, where the Lord admonishes Joshua: “This Book of the Law shall not depart out of thy mouth, but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein. For then thou shalt make thy way prosperous, and then thou shalt have good success.” [7] True success has absolutely nothing to do with making a lot of money, giving a lot of money away, exercising a lot of power and influence, accumulating a lot of friends or  possessions, achieving a lot in some field of the arts and sciences, or receiving a lot of public recognition for the foregoing. It has everything to do with living a quiet life that honors God and his commandments, utilizes the unique gifts which God has given to one, pours out one’s love and assistance to others less fortunate than oneself, and spreads the Gospel of the Lord Jesus Christ, whom God has made the sole mediator between himself and mankind.[8]

In conclusion, I pray that American Femininity’s tombstone does not bear the message “Died on January 21, 2017. May she R.I.P.” Rather I hope that she rises to flourish again – and for as long as America endures.

© 2017 John Holbrook Jr.

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[1] Lest the reader believes that, by winning the popular vote, Mrs. Clinton was owed the election, I urge him or her to do some research. The founders of the U.S.A. despised pure democracy (rightly, I think) and established a constitutional republic. They wanted to ensure that a few populous states would not have the ability to elect the president on their own, thereby essentially disenfranchising the less populous states. Hence the founders created the electoral college, in which the electoral power of the most populous states is significantly reduced.

[2] Much of this haranguing easily fell in the category of hate-speech.

[3] Marshall, Catherine Wood, A Man Called Peter – The Story of Peter Marshall, McGraw-Hill Book Company, New York NY, 1951.

[4] The man, of course, was the Rev. Dr. Marshall, who throughout his life gave many eloquent sermons on the profound differences between men and women and the nature of a healthy, God-centered marriage.

[5] God’s Word identifies children as blessings and as his gifts – e.g. “Lo, children are an heritage of the Lord, and the fruit of the womb is His reward” (Psalm 127:3). Imagine his distress and anger over their intentional destruction.

[6] I use plain language here to reveal the reality that is concealed by euphemisms like the “right to dress as I please,” the “right to choose,” the “right to use my body as I like,” the “right to equal employment and pay,” the “right to child care,” etc.

[7] KJ21 Joshua 1:8.

[8] 1 Timothy 2:5.

Natural History 4 – The geologic strata – an hypothesis

by John Holbrook Jr.
A Biblical View, Blog #036 posted March 13, 2017, edited March 9, 2021.

In my blog of February 20, 2017, I commenced a four-part series on natural history in the Bible. The first two parts were devoted to a discussion of the cosmology in Genesis 1:1 – 2:4, which  I call the Creation Chronicle. The third part was devoted to a discussion of D. Russell Humphreys’ cosmological theory, which accounts for the events in that chronicle. This fourth part will be devoted to how the geologic column might fit into a 6,000 year history of the earth.

The geologic column was developed by geologists who were committed to the theory that the earth is millions (later hundreds of millions and still later billions) of years old.  Consequently, they believed that the geologic strata were laid down over long periods of time, and they associated them with time periods and gave them names like eon, era, period, epoch, and age. I believe, however, that the Biblical record is accurate, that the earth is 6,000 years old, and that the geologic strata were laid down in relatively brief periods of time by cataclysms that divided those 6,000 years into eras and sub-eras, depending on the severity of the cataclysms involved. Thus, with the exception of the Ice Ages, I associate the geologic strata with events, not with the time periods between the events.

Suggesting that the age of Universe needs to be reduced from 20 billion years to 6,000 years may raise some questions about my sanity, but I do so nonetheless. First of all, I believe that the Word of God is trustworthy. Second, there are already serious questions about the dating methodologies by which cosmologists and geologists base their estimates of age, and I expect that we are about to see precipitous drops in their figures.

3977 BC – CREATION WEEK  – See last week’s blog. I only need to add one thing. On the third day, God created the lithosphere, the upper portion of which probably consists of the HADEAN, ARCHEAN, and first two phases of the PROTEROZOIC STRATA (i.e. the PALEO-PROTEROZOIC & MESO-PROTEROZOIC STRATA).[1]

It was followed by

ERA 1 – THE EDENIC WORLD (3977-3977 BC = less than a year) = the Ancients’ Primordial Age. Decay, disease, and death had not yet entered Universe. It was ended by

3977 BC – THE ADAM DISTURBANCEa universal cataclysm, which was caused by God’s Curse on Creation – In the year of Adam’s creation, at the time of the Fall, God changed the fabric of Universe, after which all things became subject to disorder and decay and plant and animal life became subject to disease and death (all effects that are captured in the 2nd Law of Thermodynamics). It probably laid down the NEO-PROTEROZOIC STRATA,[2] which contains the remains of plant and animal life.[3] It was followed by

ERA 2 – THE ANTEDILUVIAN WORLD (3977-2321 BC = 1656 years) = the Ancients’ Golden Age. It was ended by

2321 BC – THE NOAH DISTURBANCEa global cataclysm which is also called Noah’s Flood  – When Noah was 600 years old, torrential downpours from the sky and profuse up-gushing from subterranean reservoirs covered the land with water and drowned all men, animals, and birds with the exception of the passengers on the Ark. It probably laid down the entire PALEOZOIC STRATA.[4] Earth was covered by water from two sources: the precipitation of a vapor canopy above and the up-gushing of geysers from below. Rising water trapped life in the following order: In the (1) CAMBRIAN STRATA and (2) ORDOVICIAN STRATA, invertebrates dwelling on the ocean bottom were engulfed by sub-marine mud flows, magmas, and precipitating limestone from carbon-dioxide rich waters. In the (3) SILURIAN STRATA, free-swimming fish living near shorelines were over-whelmed by eroding material and rising waters. In the (4) DEVONIAN STRATA, large, free-swimming fish and shoreline plants were overwhelmed by eroding material and rising waters. In the (5) CARBONIFEROUS/ MISSISSIPPI STRATA and (6) CARBONIFEROUS/ PENNSYLVANIAN STRATA, land plants were overwhelmed by eroding material and rising waters. In the (7) PERMIAN STRATA, amphibians were over-whelmed by eroding material and rising waters. All other species fled to high ground, but were eventually drowned, leaving no traces.[5]  It was followed by

ERA 3 – POSTDILUVIAN WORLD (2321-1464 BC = 857 years), the first phase of which was
Phase 3A of the Postdiluvian World (2321-1870 BC = 451 years) = the Ancients’ Silver Age, the first period of which was
——-Period 3A(1) – The Initial Settlement and Migrations (2321-2221 BC = 100 years). The drier, warmer climate favored “primitive” plants and reptiles and suppressed more efficient “modern” plants and mammals. It was ended by

2221 BC – THE PELEG DISTURBANCE – a global cataclysm which caused the Division of the Land – When Peleg was in his mother’s womb, a tectonic upheaval broke up the single land mass into the continents and major islands that exist today. The disturbance probably laid down most of the EARLY TRIASSIC STRATA.[6] It was followed by

——-Period 3A(2) – The Rise of Babylon (2221-2070 BC = 151 years) – It was ended by

2070 BC – THE BABEL DISTURBANCEa cataclysm which caused the Confusion of Language and the Destruction of the Tower of Babel – A blast from heaven confounded the Babylonians’ ability to speak in a common language, destroyed the tower of Babylon, and probably devastated much of the surrounding region. The disturbance probably laid down the MIDDLE AND LATE TRIASSIC STRATAS. [7] It was followed by

——–Period 3A(3) – The Rise of Civilizations (2070-1870 BC = 200 years) – It was ended by

1870 BC – THE ABRAHAM DISTURBANCEa global cataclysm, which caused the Destruction of Sodom and Gomorrah – When Abraham was 99 years old, a thunderbolt or volcanic explosion destroyed Sodom and Gomorrah, eliminated the Vale of Siddim, and caused the African Rift or its greater expansion. The disturbance probably laid down the entire JURASSIC STRATA. [8] It was followed by

Phase 3B of the Postdiluvian World (1870-1464 BC = 406 years) = The Ancients’ Bronze Age = the archaeologists’ Early Bronze Age, the first period of which was
——Period 3B(1)– The Pre-Job Period (1870-1667 BC = 203 years) – the archaeologists’ Early Bronze Age 1A. It was ended by

1667 BC – THE JOB DISTURBANCEa regional cataclysm which caused Job’s First Trial – Job’s children died amidst raining fire, wind, and earthquakes. The disturbance probably laid down the entire CRETACEOUS STRATA.[9] It was followed by

——Period 3B(2) – The Post-Job Period (1667-1464 BC = 203 years) – the archaeologists’s Early Bronze Age 1B. It was ended by

1464 BC – THE MOSES DISTURBANCE (Venus Contact #1)a global cataclysm, which terminated the Middle Kingdom of Egypt – When Moses was 80 years old, the comet Venus approached the earth after its perihelion. Its tail, which was repulsed by the sun, preceded it and engaged the earth first with dust, then pebbles, then boulders, and then heat from the molten comet, which together produced the ten plagues of Egypt which are described in both the Bible and the Papyrus Ipuwer. The disturbance culminated in a contact between the space charge sheaths of the two bodies (Earth and Venus), which remained intertwined for approximately six weeks. The disturbance enabled the Exodus of the Jews from Egypt, created a whirlwind or tornado which appeared as a Pillar of Cloud by day and a Pillar of Fire by night and accompanied the Jews on their journey down the southeast coast of the Sinai Peninsula, parted the Red Sea at the Strait of Tiran, enabling the Jews to cross from the Sinai Peninsula to Midian, and then reunited the waters, thereby drowning the last pharaoh of the 13th Dynasty and his army. The disturbance probably laid down the entire TERTIARY STRATA.[10] This cosmic encounter also caused tremendous volcanic activity, which enveloped the earth in a dense cloud layer that prevented normal insolation for years. The lack of warming sunlight precipitated the 1ST NEBRASKAN = GUNZ ICE ADVANCE.  It was followed by

ERA 4 – THE TURBULENT ERA[11] (1464- 665 BC = 799 years) = the Pleistocene Period (JH), better known as the Ice Ages, the first phase of which was
Phase 4A of the Turbulent Era = The Reign of Venus (1464-c. 1008 BC = 456 years) = the Early Pleistocene Epoch (JH) = the Ancients’ Missing Age = the archaeologists’ Middle Bronze Age, the first period of which was
——Period 4A(1) (1464-1413 BC = 51 years) = Ice Age 1. As the volcanic ash slowly precipitated out of the atmosphere and insolation increased, the 1ST NEBRASKAN = GUNZ ICE ADVANCE gave way to the 1ST AFTONIAN ICE RETREAT. It was ended by

1413 BC – THE JOSHUA DISTURBANCE (Venus Contact #2)a global cataclysm which occurred during the battle between the Israelites and the Amorites at Beth Horon – Meteorites fell on the battlefield. Either the earth’s axis shifted or the earth’s rotation ceased, causing the Sun to stand still in the sky and thereby prolonging the day in the Middle East and the night in the Americas. This cosmic encounter caused tremendous volcanic activity, which enveloped the earth in a dense cloud layer that prevented normal insolation for years. The lack of warming sunlight precipitated the 2nd NEBRASKAN = GUNZ  ICE ADVANCE. It was followed by

 ——Period 4A(2) (1413-1261 BC =  152 years) = Ice Age 2. As the volcanic ash slowly precipitated out of the atmosphere and insolation increased, the 2nd NEBRASKAN = GUNZ  ICE ADVANCE gave way to the 2nd AFTONIAN ICE RETREAT. During this period, the comet passed closely by the earth c. 1363 and c. 1312 BC, but there is no record of encounters on these dates. It was ended by

1261 BC – THE DEBORAH DISTURBANCE (Venus Contact #3)a global cataclysm in which the stars fought, and flooding rains discomfited Sisera’s army. This cosmic encounter caused tremendous volcanic activity, which enveloped the earth in a dense cloud layer that prevented normal insolation for years. The lack of warming sunlight precipitated the KANSAN = MINDEL ICE ADVANCE. It was followed by

——Period 4A(3) (1261-1058 BC = 203 years = Ice Age 3. As the volcanic ash precipitated out of the atmosphere and insolation increased, the KANSAN = MINDEL ICE ADVANCE gave way to the YARMOUTH ICE RETREAT. During this period, the comet passed closely by the earth c. 1210, c. 1160 BC, and c. 1109 BC, but there is no record of encounters on these dates. It was ended by

1058 BC – THE SAMUEL DISTURBANCE (Venus Contact #4) a cataclysm in which meteorites fell on the Philistines, accompanied by a great thundering in the sky. This cosmic encounter caused tremendous volcanic activity, which enveloped the earth in a dense cloud layer that prevented normal insolation for years. The lack of warming sunlight precipitated the ILLINOSIAN = RISS ICE ADVANCE. It was followed by

——Period 4A(4) (1058-1008 BC = 50 years) – Ice Age 4. As the volcanic ash precipitated out of the atmosphere and insolation increased, the ILLINOSIAN = RISS ICE ADVANCE gave way to the SANGAMON ICE RETREAT. It was ended by

1008 BC – THE DAVID DISTURBANCE – a global cataclysm which was caused by Venus Contact #5 – In David’s time, an angel (comet or planet?) nearly destroyed Jerusalem. The cosmic encounter caused tremendous volcanic activity, which enveloped the earth in a dense cloud layer that prevented normal insolation for years. The lack of warming sunlight precipitated the IOWAN ICE ADVANCE. It was followed by

Phase 4B of the Turbulent Era = War in the Sky (1008-754 BC = 254 years) = the Middle Pleistocene Epoch (JH) = the Ancients’ Heroic Age = the Mycenaean Age. During this phase, the comet returned five times and participated in three cosmic battles involving it, Mars, and the moon. It was divided into three periods, the first of which was
——Period 4B(1) (1008-957 BC = 51 years) = Ice Age 5. As the volcanic ash precipitated out of the atmosphere and insolation increased, the IOWAN ICE ADVANCE gave way to the POST-IOWAN ICE RETREAT that lasted throughout this phase and into the next. It was ended by

957 BC – THE SOLOMON DISTURBANCE (Cosmic Battle #1) In Solomon 24, the comet returned to the vicinity of earth and produced a battle in the sky involving it, Mars, and the moon. If this event affected the earth, its consequences were minor. It was followed by

——Period 4B(2) (957-855 BC = 102 years) = Continuation of Ice Age 5. As the volcanic ash continued to precipitate out of the atmosphere and insolation increased, the POST-IOWAN ICE RETREAT continued. This period was ended by

855 BC – THE JEHORAM DISTURBANCE (Cosmic Battle #2) – In Jehoram 7 and Akhnaton 6, the comet returned again to the vicinity of earth and produced a battle in the sky involving it, Mars, and the moon. Although the Bible does not record any ill effects associated with it, it was probably the cause of the plague or other affliction that struck Egypt and caused the oracles to maintain that an unacknowledged and un-atoned for patricide existed in the land. It was followed by

——Period 4B(3) (855-754 BC = 101 years) = Continuation of Ice Age 5. As the volcanic ash continued to precipitate out of the atmosphere and insolation increased, the POST-IOWAN ICE RETREAT continued. This period was ended by

754 BC – THE AZARIAH DISTURBANCE (Cosmic Battle #3) In Azariah (Uzziah) 24, the comet returned again to the vicinity of earth and produced a battle in the sky involving it, Mars, and the moon that propelled it (Venus) into its current orbit (the ancients believed that Mars had vanquished Venus). The disturbance was also known as the Commotion in the Days of Uzziah. It probably included a titanic earthquake that affected the entire Middle East and a blast from heaven (a celestial thunderbolt, not a terrestrial lightning bolt) that struck in Italy near Vosnium. It was followed by

Phase 4C of The Turbulent Era – The Reign of Mars (754-665 BC = 89 years) = the Late Pleistocene Epoch (JH) = the Ancients’ Iron Age = the Early Archaic Period, which was divided into three periods, the first of which was
——Period 4C(1) (c.754-695 BC = 59 years BC) = Continuation of Ice Age 5. During this period, as the volcanic ash continued to precipitate out of the atmosphere and insolation increased, the POST-IOWAN ICE RETREAT continued. Also during this period, Mars passed close by the earth c. 740, c. 724, and c. 709 BC, but there is no record of encounters on these dates. It was ended by

 695 BC – THE AHAZ DISTURBANCE (Mars Contact #1) – In a global cataclysm in Ahaz’s regnal year 15/16, the day on which Ahaz died, the day was shortened by ten degrees on the sundial. This cosmic encounter caused tremendous volcanic activity, which enveloped the earth in a dense cloud layer that prevented normal insolation for years. The lack of warming sunlight precipitated the TAZEWELL ICE ADVANCE. It was followed by

 ——Period 4C(2) (695-680 BC = 15 years BC) = Ice Age 6, during which, as the volcanic ash precipitated out of the atmosphere and insolation increased, the TAZEWELL ICE ADVANCE gave way to the POST-TAZEWELL ICE RETREAT. It was ended by

680 BC – THE 1ST HEZEKIAH DISTURBANCE (Mars Contact #2 ) – In a global cataclysm in Hezekiah’s regnal year 14, the day was lengthened by ten degrees on the sundial, thereby correcting the previous displacement. This cosmic encounter caused tremendous volcanic activity, which enveloped the earth in a dense cloud layer that prevented normal insolation for years. The lack of warming sunlight precipitated the CAREY ICE ADVANCE. It was followed by

——Period 4C(3) (680-665 BC = 15 years) = Ice Age 7. As the volcanic ash precipitated out of the atmosphere and insolation increased, the CAREY ICE ADVANCE gave way to the POST-CAREY ICE RETREAT. It was ended by           

665 BC – THE 2ND HEZEKIAH DISTURBANCE (Mars Contact #3) – In a global cataclysm in Hezekiah’s regnal year 29, a thunderbolt emanating from Mars destroyed the Army of Sennacherib during the night. This cosmic encounter caused tremendous volcanic activity, which enveloped the earth in a dense cloud layer that prevented normal insolation for years. The lack of warming sunlight precipitated the MANKETO ICE ADVANCE. It was followed by

ERA 5 – THE EARLY HISTORIC WORLD (665-2 BC) which I divide into four non-temporal parts: Part 5A–The Occident, Part 5B–The Middle East, Part 5C–The Orient, and Part 5D-Sacred History.[12]
Part 5B – The Middle East, which was divided into four minor periods: 5B(1)-Late Archaic Period, 5B(2)-Classical Period,  5B(3)-Hellenistic Period, and 5B(4)- Roman Period BC.

——Period 5B(1) – Late Archaic Period (665-487 BC), which began with Ice Age 8. As the volcanic ash precipitated out of the atmosphere and insolation increased, the MANKETO ICE ADVANCE gave way to the BOREAL ICE RETREAT. When temperatures returned to normal at the end of the Boreal Ice Retreat, probably decades after the 2nd Hezekiah Disturbance, the Late Pleistocene Epoch (JH) ended and the Holocene Period (JH) began with the Atlantic Epoch (JH).[13]  

© 2016 John Holbrook Jr.

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[1] These strata are associated with the Hadean Eon, Archean Eon, and Proterozoic Eon, which together comprise the Pre-Cambrian Super-eon (formerly called the Cryptozoic Eon) in the orthodox geologic column, about which geologists know very little. The reason, of course, is that the severity of the global flood in 2321 BC, which followed 1656 years after creation in 3977 BC, erased most of what had existed during prior to it, and the global cataclysm at the time of the Exodus in 1464 BC, which followed 857years after the flood, further confused the geologic record.

[2] These strata are associated with the third and final phase of the Proterozoic Eon in the orthodox geologic column.

[3] The end of the Antediluvian Era marked the end of the Primary System, which was called the Azoic, the Cryptozoic, and the Pre-Cambrian in the early years of geologic study.

[4] These strata are associated with the first phase of the Phanerozoic Eon in the orthodox geologic column.

[5] See Setterfield, Barry, Geologic Time and Scriptural Chronology, Barry Setterfield, Blackwood Australia, 1987.

[6] These strata are associated with the first phase of the Triassic Period, which is the first phase of the Mesozoic Era, which is the second phase of the Phanerozoic Eon in the orthodox geologic column.

[7] These strata are associated with the second and third phases of the Triassic Period, which is the first phase of the Mesozoic Era, which is the second phase of the Phanerozoic Eon in the orthodox geologic column.

[8] These strata are associated with the second phase of the Mesozoic Era, which is the second phase of the Phanerozoic Eon in the orthodox geologic column..

[9] These strata are associated with the third and final phase of the Mesozoic Era, which is the second phase of the Phanerozoic Eon in the orthodox geologic column.

[10] The Tertiary Period was the first phase of the Cenozoic Era, which was the third phase of the Paleozoic Era, which was the first phase of the Phanerozoic Eon in the orthodox geologic column. It contained the 1-Paleogene/Paleocene Epoch, 2-Paleogene/Eocene Epoch, 3-paleogene/Oliogocene Epoch, 4-Neocene/Miocene Epoch, and 5-Neogene/Pliocene Epoch. It also began the 1st Nebraska=Gunz Ice Advance.

[11] This era probably encompasses the entire PLEISTOCENE EPOCH, which was the first phase of the Quaternary Period, which is the third phase of the Cenozoic Era, which is the third phase of the Phanerozoic Eon.

[12] Era 5 – The Early Historic World is followed by Era 6 – The Late Historic World (2 BC – present), but the latter does not figure in this hypothesis.

[13] I consider the Holocene to be period 4 of the Cenozoic era, of which the Atlantic is its first epoch, because I believe that the cause of the ice ages, close encounters among the inner planets, ceased in 665 BC and the Boreal Ice Retreat brought the Quaternay=Pleistocene Period to an end.

Natural History 3 – Humphreys’ Cosmological Theory

by John Holbrook Jr.
A Biblical View, Blog #035 posted March 06, 2017, edited March 9, 2021.

In my blog of February 20, 2017, I commenced a four-part series on natural history in the Bible. The first two parts were devoted to a discussion of the cosmology in Genesis 1:1 – 2:4, which  I call the Creation Chronicle. This third part will be devoted to a discussion of D. Russell Humphreys’ cosmological theory, which accounts for the events in that chronicle.

Preamble

Any cosmological theory purporting to explain the biblical account of creation must meet certain criteria:

→ The theory must allow for something without form or substance – i.e. primordial chaos – appearing ex nihilo – i.e. out of nothing.

→ The theory must allow for this something becoming impressed with structure that determines first what is possible within it, then what is probable within it, and finally, what is first actual within it – i.e. Universe.[1]

→ The theory must allow for Universe becoming a sphere which consisted of a giant globe of water at Universe’s center and a spherical shell – i.e. 2nd heaven – of unknown composition above and surrounding it.

→ The theory must account for the giant globe of water being divided into three parts; (1) a small globe of water – i.e. a watery earth – at Universe’s center, (2) an intermediate, spherical shell of water – i.e. the firmament or 1st heaven – above and surrounding the watery earth, and (3) an outer spherical shell of water – i.e. the upper waters – above and surrounding the firmament.

→ The theory must account for the watery earth being divided into three parts: (1) a solid globe of minerals – the land – at its center; (2) a spherical shell of water – i.e. the sea – above and surrounding the land, and (3) a spherical shell of air – i.e. the atmosphere – above and surrounding the sea.

→ The theory must account for the interface between the land and the sea being adjusted so that the surface of the earth consists of a single continent surrounded by the sea.

→ The theory must account for the firmament being vastly expanded and populated with astronomical bodies and objects, starting with the sun and the moon.

→ The theory must account for all of the above occurring within a period of six 24-hour earth days roughly 6,000 earth years ago.

The resulting spatial organization of Universe would be the following: (1) the earth at its center, (2) interstellar space – the 1st heaven – above and surrounding the earth, (3) the upper waters above and surrounding the 1st heaven, and (4) the 2nd heaven above and surrounding the upper waters. The outer limit of the 2nd heaven would be the boundary of Universe. [2]

Humphreys’ Theory

The only cosmological theory that satisfies the above criteria, which I have found, is the one developed by D. Russell Humphreys which he describes in his book, Starlight and Time.[3]

Introduction

Humphreys starts by asserting that scientists today generally agree that Einstein’s General Relativity Theory (GRT) “…has been well-established experimentally and is the physical framework for all modern cosmologies.”[4]

One characteristic of GRT is something called gravitational time dilation (not to be confused with the better known “velocity” time dilation in Einstein’s Special Relativity Theory [5]). Gravitational time dilation predicts that clocks at low altitudes tick more slowly than clocks at high altitude. It has been confirmed by many scientific measurements.

Humphreys examines the application of GRT to the cosmological problem. Four possible scenarios emerge. If Universe is unbounded (Condition A) – i.e. it has no outer boundary; it is spatially “infinite” – there are two alternatives: a big contraction (Scenario A1) in which Universe is collapsing into a Black Hole[6] or a big expansion (Scenario A2) which must have commenced with a Big Bang. If Universe is bounded (Condition B) – i.e. it has an outer boundary; it is spatially finite – there are also two alternatives:  a big contraction (Scenario B1) in which Universe is collapsing into a Black Hole or a big expansion (Scenario B2) in which Universe is moving out of an event horizon [7] (Scenario B2 is the reverse process to Scenario B1; Humphreys calls Scenario B2  “White Hole” cosmology).

Observations have established – at least to Humphreys’ satisfaction – that Universe is currently expanding. Distant astronomical objects appear to be receding from the earth. That would appear to eliminate scenarios A1 and B1.

Now, any cosmological theory purporting to explain the biblical account of creation must account for the vast dimensions of interstellar space, which cannot have been traversed by the astronomical bodies and objects within it during a time period of 6,000 earth years at the currently accepted maximum speed in Universe – the speed of light.[8] Interestingly, in an expanding Universe (Condition B), GRT implies that, in early Universe, while a few days were passing on earth, billions of years would have been available for light to travel to the earth from distant stars.[9] The two frames of reference (earth and interstellar space) must be measured by different clocks.

That brings us to the choice between an unbounded Universe (Condition A), with its expanding Universe (Scenario A2) and a bounded Universe (Condition B), with its expanding Universe (Scenario B2).

Humphreys points out that current advocates of the Big Bang Theory assume that Universe is unbounded – i.e. spatially “infinite;” an immortal voyager could travel in any direction “forever” – and they call their assumption the cosmological principle. Humphreys insists that this assumption is arbitrary. He suggests, however, some plausible psychological reasons for it. First, atheistic materialists are uncomfortable with a finite Universe because it would create an opening for asking the question, What or – even more disturbing – who might exist outside Universe? [10] Second, atheistic materialists are uncomfortable with a center because, if it turned out that the earth lies near it, that would imply something special about the earth and its inhabitants and create an opening for asking the questions Why? and Who put the earth there? [11]

So, Humphreys argues, Universe can be just as reasonably be considered bounded – i.e. spatially finite – with a center. In a bounded Universe, it would have a center of mass and be subject to the time-distorting effects of gravity on a massive scale.

A White Hole will have an event horizon. Inside an event horizon, light and matter will expand and pass through the event horizon. Since the radius of an event horizon is proportional to the amount of matter inside it, it will shrink as the matter passes outside of it until it reaches a vanishing point – literally; it will disappear. All that will be left will be a center point with zero radius., at which point the expansion of matter outside of it will cease.

Assume that the earth was once located at the center of an event horizon. As the radius of the latter contracted, it would eventually have reached the surface of the earth, at which point time would have stood still for a terrestrial observer. Thus during an earth day, objects on earth would not have aged, but distant astronomical objects would have aged by billions of years.

Application of White Hole Cosmology to the Bible’s Creation Story

Based on the above, Humphreys imagines the following scenario:

On Day 1 of Creation, God created a large, three dimensional space with a radius of 500,000 light years. At its center lay a rotating ball of water – the “deep” – with a radius of one light year, which was large enough to contain all the matter in Universe. At its periphery was an event horizon with a radius of 500,000 light years. The deep’s concentration of mass created an immense gravitational force, more than 1015 “g”s. This force compressed the deep very quickly, rendering it very dense and hot. The intense heat ripped apart the water molecules, atoms, and even nuclei into elementary particles.

And the Spirit of God moved upon the face of the waters. And God said, ‘”Let there be light;” and there was light. And God saw the light, that it was good; and God divided the light from the darkness. And God called the light Day, and the darkness He called Night.” (KJ21 Genesis 2:3).

A thermonuclear fusion reaction began, forming heavier nuclei from lighter ones and liberating huge amounts of energy. As a consequence, an intense light illuminated the interior and then broke through to the surface. As the compression continued, however, the force of gravity became so strong that light could no longer reach the surface, which became dark again. At this point, the Holy Spirit began hovering over the surface of the waters, thereby becoming a source of light on one side of the globe only and thereby separating the light and the darkness.

On Day 2 of Creation, God marked off the globe of water into three parts: (a) an inner globe which he called the waters below the firmament (v. 1:7), (b) a middle, spherical shell of water which he called the firmament or expanse (v. 1:6), and (c) an outer spherical shell of water which he called the waters above the firmament (v. 1:7). Then God began stretching out space[12] – a process of expansion that would last until at least the end of Day 4. The Black Hole became a White Hole. The change in dynamics affected the three parts differently.

The globe of water maintained its integrity, but expanded until gravity and temperatures at the globe’s surface reached roughly present values, thereby becoming liquid water beneath an atmosphere. Meanwhile, heavier atoms formed beneath the surface waters, thereby producing the minerals with which God would form earth’s mantle and core.

The firmament was stretched out into a vast expanse now called interstellar space, where matter was distributed in irregular clusters of hydrogen, helium, and other atoms that were formed by the nuclear processes on Day 1. Since the Sun and other stars had not yet been created, the Holy Spirit continued to provide a source of light to the globe below.

The upper waters also maintained their integrity, but as the expansion continued, they reached the event horizon and passed through it. As the amount of matter within the event horizon began decreasing, the event horizon began shrinking.

On Day 3 of Creation, the core and mantle below the surface water cooled and solidified, thereby “…laying the foundations of the earth” (Job 38:4). Meanwhile, if I understand Humphreys correctly, rapid radioactive decay near the surface of the globe produced heat that cooked the earth’s crust and rendered it buoyant relative to the mantle rock below it, thereby causing “the dry land appear” (v. 1:9) above the waters. God then created vegetation on the dry land.

On Day 4 of Creation, early in the morning, the shrinking event horizon reached earth. During this day, billions of years of processes occurred in distant, interstellar space. Gravitational forces compacted the clusters of hydrogen and helium atoms into stars, planets, etc. that were organized into galaxies and other astronomical objects.

And God said, “Let there be lights in the firmament of the heaven to divide the day and the night….And God made two great lights: the greater light to rule the day, and the lesser light to rule the night. He made the stars also. (v.1:14-16)

Under compaction, the earth’s sun and the other stars underwent thermonuclear fusion[13] and emitted light.

The light from distant stars required billions of years to traverse the still expanding firmament (interstellar space) and exhibited increasing red-shift as the distances from their sources to earth increased.

God stopped the expansion of Universe when the event horizon reached its vanishing point – which certainly occurred no later than the end of Day 6. – for on Day 7 God rested from his creative work.

Concluding Remarks

I hope that I have portrayed Humphreys’ proposal accurately. I don’t know if it is correct or not because I lack the necessary, sophisticated mathematical ability to understand GRT fully or to detect errors in hypotheses based on GRT. What I do know, however, is that Humphreys has followed the correct procedure for investigating Universe scientifically. First he examined God’s Word to see what it says about the phenomena under investigation and then he formed an hypothesis that conforms to what God’s Word says. As I have maintained consistently throughout my writings, any scientific hypothesis that cannot accommodate what God’s Word says is wrong and represents an enormous waste of time, effort, and often resources – to say nothing of its being deceptive, encouraging people to doubt the trustworthiness of God’s Word.

© 2017 John Holbrook Jr.

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[1] See my previous blog of February 27, 2017.

[2] Outside Universe is the Third Heaven. Its content and extent are unknown. It has not been detected; its existence is established by the biblical account (2 Colossians 12:2).

[3] Humphreys, D. Russell, Starlight and Time, Master Books, Colorado Springs CO, 1994.

[4] Ibid, p. 11.

[5] Ibid, p. 11.

[6] A Black Hole is an astronomical object within which the gravitational force of its matter is so strong that light rays cannot escape from it – hence the name. Its existence is predicted by GRT. Astronomers now believe that one out of every thousand stars that form are massive enough to become a black hole and thus that Universe contains billions of them.

[7] The boundary surrounding a black hole is called an event horizon. From the point of view of an observer inside the black hole, any object approaching the event horizon will appear to slow down and never quite pass through it, and any light radiating from the object will be further and further red-shifted. From the point of view of the traveling object, however, it will actually pass through the event horizon in a finite amount of time.

[8] The diameter of our galaxy alone is roughly 100,000 light years.

[9] Humphreys, Op. Cit., p.13.

[10] I would add that Big Bang advocates misapprehend the nature of infinity. INFINITY is an operational concept, not a numerical concept which can be applied to a concrete referent. It states that, in principle or theoretically, in any series of numbers, the operator can add another number to the series – going forward or backward. In actuality, any finite being, which every creature in Universe is, cannot live long enough to produce anything but a finite series of numbers. That raises the issue of eternity. ETERNITY is also an operational concept, not a temporal concept. It states that, in principle or theoretically, in any series of temporal intervals, the operator can add another interval to the series – going forward or backward. As I have already pointed out, however, no finite being in Universe lives forever. At some point, the operator’s adding stops. Thus Universe (in general) or anything within Universe (in particular) is finite – i.e. it is bounded in space and time (or more accurately space-time). It cannot be either infinite or eternal.

[11] I would add that scientists maintain that everything else in Universe has a center – its center of gravity – from an atomic particle to a galaxy. Why would the whole be so categorically different from its innumerable parts?

[12] Humphreys is convinced that Universe has expanded by a factor of at least 1,000 since its inception, which derives support from biblical verses such as “Have ye not known? Have ye not heard? Have ye not understood from the foundations of the earth? It is He that sitteth upon the circle of the earth,…who stretcheth out the heavens like a curtain and spreadeth them out like a tent to dwell in” (KJ21 Isaiah 40:21-22).

[13] Here I differ from Humphreys. I believe that the stars are probably powered by electromagnetic activity, not nuclear reactions.

Natural History 2 – an introduction to biblical cosmology continued

by John Holbrook Jr.
A Biblical View, Blog #034a posted February 27, 2017, edited March 9, 2021.

In my blog of February 20, 2017, I commenced a four-part series on natural history in the Bible. The first part was devoted to a discussion of the cosmology in Genesis 1:1 – 2:3, which  I call the Creation Chronicle. This second part will continue that discussion.

Day 1 continued

KJV Genesis 1:2-52 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. 3 And God said, Let there be light: and there was light. 4 And God saw the light, that it was good: and God divided the light from the darkness. 5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

Based on a careful reading of Genesis 1-3, the Ancients discerned a series of ontological orders that together provide a comprehensive view of reality. This view can be found in the work of Aristotle and Saint Thomas Aquinas. It has been resurrected by Wolfgang Smith,[1] with whom I disagree slightly, but to whom I owe much. Here is what I imagine Creation looks like from God’s perspective. It is divided into three domains containing seven orders, as follows:

DOMAIN 1THE ELEMENTAL WORLD is the most fundamental world. It consists of the three orders which we perceive with our minds – not with our unaided senses – (1) the Primordial Realm, (2) the Possible Realm, and (3) the Probable Realm.

Order 1 – The Primordial Realm is the Ancients’ materia prima. It is the most fundamental realm and corresponds to the primordial chaos in Genesis 1:2a, which is tohu-wa-bohu – i.e. “without form and void.” It is the “face of the deep” in the same verse and “the face of the depth” in Proverbs 8:27, upon which God would subsequently set his compass.[2] The primordial is the realm of undifferentiated “stuff.

Order 2 – The Possible Realm is the Ancients’ materia secunda. It is the next order and corresponds to the realm of potency or potential, on which God has set his compass. It is imbued with mathematical, geometric, logical, informational, and statistical structure that is the subject of investigation by the abstract sciences. It is sometimes called the signata quantitate. Its structure determines what can happen, not what will happen. It is analogically equivalent to the Euclidean plane before the geometer constructs anything (a point, a line, a circle, a square, etc.). Order 2 is the realm of possibilities (i.e. it determines what structures and processes are possible).

Order 3 – The Probable Realm is the physicists’ quantum world (unknown to the Ancients) and what I call the materia tertia. It is the next order and corresponds to the realm of intellectual constructs, such as waves, atoms, sub-atomic particles, etc. It is the analogical equivalent of the Euclidean forms, such as the circle, the ellipse, the parabola, etc., which lack any essence, any corporal content. An operator (using instruments, if he is a man) acts on these constructs and thereby transforms something that is potential and imperceptible in the sub-corporal domain into something actual and perceptible in the corporal domain. Examples of such constructs are mass, energy, particles, waves, space, time, etc. These constructs cannot be reified; they are products of the operator’s models and measurements conducted with instruments. They are not something which moves from potency to actuality. Order 3 is the realm of probabilities (i.e. it determines what structures and processes are probable).

DOMAIN 2 – THE NATURAL WORLD is the actual, physical world in which we live. It is a world of unique forms and substances – i.e. no two objects in it are completely alike. It consists of the two orders which we perceive with our unaided, bodily senses (although the process by which this perception occurs is a mystery) – (4) the Inorganic Realm and (5) the Organic Realm.

Order 4 – The Inorganic Realm consists of the inorganic compounds that make up the Mineral Kingdom. This order exhibits a spatial hierarchy – geometric in nature.

 Earth – the terrestrial sphere (the residue of the waters below the firmament) which is probably located at the order’s center.

1st Heaven – the firmament, the expanse, or interstellar space, in which the sun, moon, and stars are located, which is above and surrounds the earth. It is a plenum consisting almost entirely of plasma.

Upper Waters – the waters above the firmament, which consist of a sphere of water above and surrounding the first heaven.

2nd Heaven – a sphere of unknown nature above and surrounding the “waters above the earth.” Its outer edge is the boundary of Universe.

Order 5 – The Organic Realm consists of the organic compounds which make up the three kingdoms of life. It is physically located within Order 4 (in the biosphere at the surface of the earth), but it is an ontological level higher than Order 4. Its prime characteristic is the presence of coded information (DNA), which could not have arisen from the inorganic Order 4 but required an intellect to design it – let alone the myriad of living forms which it describes. It too possesses a hierarchical order: plants exhibit less complexity and abilities than animals, and animals exhibit less complexity and abilities than humans. [3]

5a – The Vegetable Kingdom is embodied in plants or fauna, which are living, but apparently[4] Alfred Korzybski calls them the energy-binding form of life, because they bind up the energy of the sun in their structure and thereby provide sustenance to the higher forms of life.

5b – The Animal Kingdom is embodied in animals, birds, fish, insects, and creeping things which are living and animate, excepting humans. Korzybski calls them the space-binding form of life, because they can move across the terrestrial surface in search of food, shelter, etc.

5c – The Human Kingdom contains humans who are living, animate, and reflective. Korzybski calls them the time-binding form of life, because, through scientific investigation (research), applied science (technology), record keeping (libraries), etc., they can progress through time, creating ever more sophisticated art, artifacts, social structures, etc.

DOMAIN 3 – THE SUPERNATURAL WORLD is the world outside Universe which we perceive with our minds and our spirits after God reveals to us that the Bible is his Word Written and Jesus of Nazareth is his Word Incarnate. I surmise that it is the 3rd heaven to which Paul referred in 2 Corinthians 12:2. It contains two spiritual orders: (6) the Celestial Realm and (7) the Divine Realm.

Order 6 – The Celestial Realm is embodied in angels and demons.

Order 7 – The Divine Realm is embodied in the Godhead.

With the above distinctions in mind, verse 1:2 – “And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.” – can be parsed as follows:

“the earth” here refers to the primordial realm. It cannot refer to the Earth of verse 1 or to the Earth as we know it, because it was “without form and void.”[5] It must refer to matter, but to matter in a primordial state in which it was without form or substance.

“darkness” here refers to more than an absence of light. It also refers to a lack of energy.

“the deep” refers to the same matter in a primordial state but conveys the sense of its being an abyss – an abyss of formless, substance-less, energy-less something-ness.

“…the Spirit of God moved…” (KJV) – or “hovered” (NIV) – refers to God’s bestowal or impression of structure on this matter in the primordial state, thereby transforming it into matter in a potential state.

“the waters” probably refers to matter in a subsequent state. “The deep” is a customary term for fathomless water. “The waters” is also a customary term for fathomless water. The use of different terms for the same matter, however, suggests that its state has changed. It is now in a possible state.

Verse 1:3 – “And God said, Let there be light: and there was light” – records the injection of light or energy into “the waters.” Thus “the waters” were transformed into a globe of water with its center at the center of Universe.[6] What was possibly water became actual water, and I surmise that this transformation had something to do with the imparting of energy into it.

Verses 3-5 record the illumination of God’s creation by either (a) forces within the globe of water itself or (b) God himself. If the illumination had derived from forces within the globe of water, however, it probably would have been uniformly distributed, whereas these verses indicate that only a portion of the globe was lit. “…God divided the light from the darkness. And God called the light Day, and the darkness he called Night.” Moreover, a source of light which illuminated one hemisphere, but left the other hemisphere in darkness must have been outside the globe of water. This suggests that there was a spherical shell above and surrounding the globe of water that consisted of something other than water, the outer edge of which constituted the border of Universe. Finally, God-the-Son said, “I am the light of the world.” [7] Whereas God-the-Spirit handled the transition from the primordial realm to the potential realm, which is described in verse 2, God-the-Son handled the transition from the potential realm to the actual realm by providing the initial light in God’s creation.

Thus, at the end of Day 1, Universe consisted of a sphere with two parts: [8]

Part A – Matter – a giant globe of water, illuminated on one side, at Universe’s center and

Part B – Space – a spherical shell of unknown composition and thickness, above and surrounding the matter (see the 2nd heaven below for more information).

Day 2

Genesis 1:6-86 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. 7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. 8 And God called the firmament Heaven. And the evening and the morning were the second day.

On the second day, God divided Part A – Matter (the giant globe of water) into three parts or spatial segments – Not part of the geologic record.

Part A-1 – a small globe of water, a watery earth, at Universe’s center, which is identified as “the waters which were under the firmament” (Genesis 1:7). It would provide the material for Earth.

Part A-2 – an intermediate spherical shell of water of unknown thickness, above and surrounding the small globe of water. It is identified as “the firmament,” “heaven,” and “the expanse.” [9] Some commentators identify the expanse as Earth’s atmosphere. If one calls Earth’s atmosphere “Heaven,” however, what does one call interstellar space, where reside the sun, moon, and stars? Moreover, verses 1:14 and 1:16 make clear that the sun, moon, and stars lie in the firmament. “And God said, let there be lights in the firmament of the heaven…. And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.” Thus, firmament would provide the material for interstellar space – i.e. the 1st

Part A-3 – an outer spherical shell of water of unknown thickness,[10] above and surrounding the firmament. It is identified as “the waters which were above the firmament” (Genesis 1:7). I call it the upper waters.

Thus, at the end of Day 2, Universe consisted of four parts or spatial segments: [11]

Part A-1 – a small globe of water at Universe’s center – i.e. a watery earth.

Part A-2 – a spherical shell of water above and surrounding the small globe of water – i.e. the firmament.

Part A-3 – a spherical shell of water above and surrounding the firmament – i.e. the upper waters.

Part B – a spherical shell of unknown composition and thickness above and surrounding the upper waters – i.e. the 2nd heaven (referenced above). Its outer edge is the border of Universe. It has not been detected; its existence is implied by the Bible’s references to a 1st heaven (Revelation 21:1) and a 3rd heaven (2 Corinthians 12:2), in between which there must be a 2nd heaven.[12]

Day 3

KJV Genesis 1:9-13 – 9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. 10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. 11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. 12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. 13 And the evening and the morning were the third day.

On the third day, God divided and transformed Part A-1 – the small globe of water – into three parts or spatial segments:

Part A-1-a – the land – a solid globe of minerals at its center, which God further divided into three main parts or spatial segments:

Part A-1-a-(1) – the core, which consists of iron & nickel. Its radius is 2,142 miles.

Part A-1-a-(2) – The mantle, which consists of spherical shell of silicates above and surrounding the core. It is 1,789-1,810 miles thick.

Part A-1-a-(3) – The lithosphere, which initially consisted of a spherical shell of rocks above and surrounding the mantle. (After God later elevated a portion of it above sea level, it became 63 miles thick, which includes the crust (4-25 miles thick) and the top portion of the upper mantle.)

Part A-1-b – the sea – It initially consisted of a spherical shell of water above and surrounding the lithosphere. (After God later elevated a portion of the lithosphere above sea level, it became 0-6.8 miles deep.)

Part A-1-c – the air or atmosphere – It consists of a spherical shell of gases (78% nitrogen, 21% oxygen, 0.09% argon, 0.03% carbon dioxide, and traces of several others) above and surrounding the globe. Its inner edge borders on the globe’s surface; its outer edge, on the 1st heaven. It extends approximately 435 miles above the earth’s surface. It is divided into five main parts or layers by temperature:

Part A-1-c-(1) – the troposphere (0-7 miles),

Part A-1-c-(2) – the stratosphere (7-31 miles),

Part A-1-c-(3) – the mesosphere (31-50 miles),

Part A-1-c-(4) – the thermosphere (50-440 miles), and

Part A-1-c-(5) – the exosphere (440-6,200 miles).

 God then adjusted the interface between the land and the sea – probably using tectonic upheavals within the lithosphere – so that the surface of the matter below the air was divided into two segments:

A single continent, which appeared out of the sea.

A single sea, which surrounded the land.

God then created flora on the land and in the sea.

Day 4

KJV Genesis 1:14-1914 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: 15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. 17 And God set them in the firmament of the heaven to give light upon the earth, 18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19 And the evening and the morning were the fourth day.

On the fourth day, God transformed the firmament into interstellar space, the first heaven. Its content by mass is primarily electromagnetic plasma (est. 96%) and secondarily astronomical bodies (est. 4%), such as stars, planets, moons, asteroids, and comets which occur within astronomical objects such as galaxies, nebulae, star clusters, and planetary systems – starting with the earth’s sun and moon. Its extent is unknown.

God refers to the astronomical bodies and objects as lights, and he explains that he intends the sun to rule the day, the moon to rule the night, and the other lights in the firmament to mark (a) the signs and (b) the years, seasons, and days.

Day 5

KJV Genesis 1:20-2320 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. 21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. 22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. 23 And the evening and the morning were the fifth day.

On the fifth day, God created the fish and the fowl – first the fish to populate the sea and then the fowl to populate the air.

Day 6

KJV Genesis 1:24-3124 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. 25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. 26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27 So God created man in his own image, in the image of God created he him; male and female created he them. 28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. 29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. 30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. 31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

On the sixth day, God created animals and humans – first the beasts, insects, etc. to populate the land and then humans to populate and subdue (cultivate) the entire earth and to exercise dominion over all other living creatures. In other words, God made humans to be the stewards of the earth.

Day 7

KJV Genesis 2:1-31 Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made..

On the seventh day, after finishing Universe, which consisted of the earth, the first heaven, the upper waters, and the second heaven. God rested from his work of creating and sanctified the seventh day as a day of rest.

Length of each creation day

The phrase “the evening and the morning were the…day” with which the author ends the record of each of the first six days indicates that an exact, twenty-four day is meant, and that the delimiting of the day should start with night-time and end with day-time – i.e. following the order of creation, in which darkness preceded light.

© 2017 John Holbrook Jr.
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[1] My acceptance of the ontological orders of the ancients owes much to three books by Wolfgang Smith: Cosmos & Transcendence – Breaking Through the Barrier of Scientific Belief, Sophia Perennis, San Rafael CA, 2008; Quantum Enigma – Finding the Hidden Key, The (1995), Sophia Perennis, Hillsdale NY, 3rd edition 2005; and Wisdom of Ancient Cosmology – Contemporary Science if the Light of Tradition, The, Foundation for Traditional Studies, Oakton VA, 2003.For help in understanding these orders, see my “E02-V3 Table 6A – The Ancient’s Ontological Orders.”

[2] “…I was there: when he set a compass upon the face of the depth…” (KJV Proverbs 8:27).

[3] Here I make use of the classes of life suggested by Alfred Korzybski in his Manhood of Humanity, (1921), International Non-Aristotelian Library Publishing Company, Lakeville CT, 1950.

[4] I say apparently because not everyone agrees. Peter Tompkins & Christopher Bird argue in The Secret Life of Plants, Harper & Row, New York, NY, 1973, that plants are animate and aware.

[5] The Hebrew word “bohuw” or bo’-hoo (Strong’s #922) is used only twice in the Bible (Genesis 1:2 and Jeremiah 4:23), and its second use appears to be quoting its first use. The word means void, empty, or vacant, or vacuous.

[6] If matter began as water at Universe’s center, it would have taken the form of a globe, because water maintains a common level. It is interesting to note that the Maidu of Central California, whom the anthropologist and ethnologist William Schmidt (1868-1954) identified as one of the oldest primitive cultures on earth, believed that the earth was, in the beginning, only a great sea (see Schmidt, Wilhelm, The Origin and Growth of Religion – Facts and Theories,  (1916-1930), Wythe-North Publishing, Proctorville OH, 2014, p. 189, where he cites R..B. Dixon, “The Northern Maidu,” in Bulletin of American Museum of Natural History, Vol. XVIII, 1905, p. 335).

[7] John 8:12 and 9:5.

[8] Here I commence using a somewhat cumbersome system of notation to make clear where each piece of creation originated.

[9] “Firmament” in the King James Version (KJV), the Revised Standard Version, and the American Standard Version (ASV); “expanse” in the New International Version (NIV), the New American Standard Bible (NASB), and Young’s Literal Translation; “space” in the New Living Translation.

[10] “Praise him, ye heavens of heavens, and ye waters that be above the heaven” (KJV Psalm 148:4).

[11] For a cosmological theory which accounts for these spatial orders, see D. Russell Humphreys’ Starlight and Time, Master Books, Colorado Springs CO, 1994.

[12] Outside Universe is the Third Heaven. Its content and extent are unknown. It has not been detected; its existence is established by the biblical account (2 Colossians 12:2).

 

Natural History 1 – an introduction to biblical cosmology

by  John Holbrook Jr.
A Biblical View, Blog #033 posted February 20, 2017, edited March 9, 2021.

In today’s blog, I commence a four-part series on natural history in the Bible. The first two parts will be devoted a discussion of the cosmology in Genesis 1:1 – 2:3.

Preamble

The Bible records God’s creation of Universe in seven days in Genesis 1:1 to 2:3. I call this record the Creation Chronicle.

The contents of the Creation Chronicle must have been revealed to man by God, because man was not present to observe most of the activity which it describes. The most logical person to have been the receiver of this revelation and thus the author of this record was Adam.

I believe that the Creation Chronicle was divinely inspired and thus is accurate history.

 Verse 1 – Summary of and introduction to Creation

KJV Genesis 1:11 In the beginning God created the Heaven[s] and the earth.

The first verse of both the Bible in general and the Creation Chronicle in particular appears to be a summary statement. First, God did not gather the materials with which he formed the earth until the second day of creation week, and he did not form the earth as we know it until the third day. Second, the verse refers to heavens (plural),[1] but God made only one heaven[2] on the first day. Third, providing a summary of creation in verse 1:1 before providing a more detailed account in verses 1:2-2:4 is similar to providing a summary of man’s creation in verses 1:26-27 before providing a more detailed account in Genesis 2.

Although the first verse deals ostensibly with creation, its implications go far beyond creation and give us an inkling of the depths which lie below the surface of this account and of the entire Bible.

• Consider what this verse says: “In the beginning God created the Heaven and the earth” (verse 1). Henry Morris[3] observes the following:

God” – The word in Hebrew is Elohim. It is plural with a singular meaning. It conveys the nature of the Divine Trinity, in which three persons (God-the-Father, God-the-Son, and God-the-Spirit) make up the Godhead, which is a unity.

created” – Only God can create something out of nothing; man can make or re-form things using something, but he cannot create something out of nothing.[3]

the heaven[s]” – The word conveys space.

the earth”– The word conveys matter.

in the beginning” – The phrase conveys time.

A legitimate paraphrase of Genesis 1:1 would be, “The transcendent, omnipotent Godhead called into existence the space-mass-time Universe.”

Consider what this verses implies: Henry Morris[4] points out that all of man’s false philosophies concerning the origin and meaning of the world are wrong:

– Atheism – the belief that there is no God – because this verse indicates that God created Universe.

– Dualism – the belief that there are two principles or gods, one good and one evil – because this verse indicates that God alone created Universe.

– Evolutionism – the belief that simple particles evolved into ever more complex particles and eventually developed into everything that we see today through eons of time – because this verse indicates that God created all things.

– Humanism – the belief that man is the pinnacle and arbiter of Universe through his ability to reason – because this verse indicates that God, not man, is the ultimate reality.

– Materialism – the belief that matter is the only reality and has been in existences forever – because this verse indicates that a spiritual being created matter; matter had a beginning.

– Pantheism – the belief that Universe is god (i.e. Universe’s forces and laws are the equivalent of god) – because this verse indicates that God is transcendent (i.e. above or outside Universe).

– Polytheism – the belief that there are many gods – because this verse indicates that the Godhead is a unity.

Consider what this verse omits. This verse makes no attempt to prove or even to persuade the reader of its truth. Likewise, it makes no attempt to refute the philosophies which contradict it. It merely presents this account of God’s creation as truth. It must be accepted as truth by faith. In doing so, it exhibits a principle which runs throughout the Bible. God never explains himself. Think of how he answered Job when Job asked him to explain the things that were troubling Job, “Where were you when I laid the foundation of the world?”[5] God has set things up in such a way that accepting his word by faith is a precondition to learning the truth about anything, “For without faith, it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Hebrews 11:6).

Consider what this verse conceals: An intricate numerical pattern is buried in this verse. In the original Hebrew, this verse consists of seven words made up of twenty-eight letters. Since each letter of the Hebrew alphabet represents a number (aleph = 1, beth = 2, gimmel = 3, etc.) each word and the entire sentence carry numerical values. Ivan Panin[6] points out that this verse contains at least

– fourteen features of seven (the number of spiritual perfection) – chance, 1 in 6.67 x 1011,

– sixteen features of four (the number of creation) – chance, 1 in 3.6 x 109,

– fourteen features of thirty-seven (the common denominator of most references to God in the New Testament) – chance, 1 in 3.33 x 1023, and

– seven features of seventy-three (the reverse of thirty-seven) – chance, 1 in 1.06 x 1013.

The odds of this composition occurring by chance are infinitesimal, and it is too complex to have been devised by a man, even in a lifetime of work. (Even more astonishing, the works of Panin, Max Luna,[7] Del Washburn,[8] Michael Leonard,[9] and others indicate that a highly complex pattern of numerical systems is evident in and running between the Old and New Testaments – but not the Apocrypha..

When confronted with all of the above, reason demands that we face the fact that this verse and the entire “book of books” was inspired by God, as it itself claims: “Thy Word is true from the beginning….”[10] “Forever, O Lord, thy Word is settled in Heaven.”[11] “The grass withers, the flower fades: but the Word of our God will stand forever.”[12] “The unfolding of thy words gives light; it imparts understanding to the simple.”[14] “Seek ye out the Book of the Lord, and read: no one of these shall fail.”[15] “Every word of God is pure.”[16] “All Scripture is given by inspiration of God….”[17] “O earth, earth, earth, hear the Word of the Lord.”[18]

• One last thought about this verse: Henry Morris[19] points out that if a person accepts Genesis 1:1 by faith, he will not find it difficult to believe anything else recorded in the Bible.

In addition to being a summary, this verse serves as the introduction to Day 1. God is saying, “In the beginning, on the first day, I created everything (space, time, energy, and mass) out of nothing.”

© 2016 John Holbrook Jr.

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[1] Although it is singular in the King James Version (KJV), it is plural in the Revised Standard Version (RSV), the American Standard Version (ASV), the New King James Version NKJV), the New International Version (NIV), and the New American Standard Bible (NASB).

[2] As will become apparent, there are at least three heavens: (a) the first heaven is above and surrounding the earth – i.e. interstellar space – in which the sun, moon, and stars are located, (b) the second heaven lies above the spherical shell of water which is above and surrounding the first heaven, and (c) the third heaven lies beyond the second heaven, to which Paul referred in 2 Corinthians 12:2. God may have created all three during creation week.

[3] Clarification – To create anything, mankind must reform something that already exists. A potter can only make a pottery vase by reforming a lump of clay and then baking it. God, on the other hand, does not need preexisting material. He can create something using only his mind and his power, both of which are unlimited. In the past, people have described God as creating Universe ex nihilo (out of nothing in English), but that is only true if it is clear that ex nihilo refers only to something (some physical material), but not to someone (an omniscient, omnipotent, omnicompetent being such as God). Man needs some physical material (something) with which to create, God needs only someone – Himself – with whom to create. Nor can Universe spring into existence ex nihilo – i.e. out of nothing. The word “nothing” has no objective referent. There is no such thing as “nothing” – anywhere.

[4] Henry Morris, The Genesis Record, Baker Book House, Grand Rapids MI, 1976, pages 39-41.

[5] Ibid, p. 38.

[6] Job 38:4.

[7] Ivan Panin, An Introduction to the Principle of Bible Numerics (c. 1945), privately printed, p. 8 and following; see also Ivan Panin, Bible Numerics (1934), The Covenant Publishing Company, Ltd., London, Ivan Panin ed., The Numeric English New Testament (1934), The Book Society of Canada, Ltd., Agincourt, Ontario, and the pamphlets, Genesis 1:1, Verbal Inspiration Proved, Bible Numerics, The Inspiration of the Scriptures Scientifically Demonstrated, The Last Twelve Verses of Mark, Bible Inspiration, all undated and privately printed.

[8] Max Luna, The Number 7 in the Bible (1979), Bryan Press, City of Industry, California.

[9] Jerry Lucas and Del Washburn, Theomatics (1979), Stein & Day, New York. See also Del Washburn, Theomatics II (1994), Scarborough House, Lanham MD and The Original Code of the Bible (1998), Lanham MD.

[10] Michael E. Leonard, Bible Numbers (2002), Windham Hall Press, Lima OH.

[11] KJV Psalm 119:160.

[12] KJV Psalm 119:89.

[13] RSV Isaiah 40:8.

[14] RSV Psalm 119:130.

[15] KJV Isaiah 34:16.

[16] Proverbs 30:5.

[17] 2 Timothy 3:16.

[18] Jeremiah 22:29.

[19] Henry Morris, The Genesis Record, Baker Book House, Grand Rapids MI, 1976, p. 37.

Chronology 2 – The Bible’s catastrophes

by  John Holbrook Jr.
A Biblical View, Blog #032 posted February 13, 2017, edited March 9, 2021.

Most Christians and even Creationists believe that only one cataclysm has occurred in the history of the world – the Flood of Noah. The Bible, however, mentions fifteen major disturbances directly which qualify as cataclysms. I include two more for which there is indirect evidence, one of which was predicted by a prophet. These disturbances have played a major role in natural and human history. Here are the seventeen disturbances:

0 AM [1]THE ADAM DISTURBANCE – In the year of Adam’s creation, after Adam sinned, God cursed his creation, thereby changing the fabric of Universe, after which all things became subject to disorder and decay and plant and animal life became subject to disease and death (all effects that are captured in the 2nd Law of Thermodynamics).

1656 AM – THE NOAH DISTURBANCE – When Noah was 600 years old, torrential downpours from the sky and profuse up-gushing from subterranean reservoirs deep in the earth covered the land with water and drowned all men, animals, and birds with the exception of the passengers on the Ark – an event which is commonly called “Noah’s Flood.”

1756 AM – THE PELEG DISTURBANCE – When Peleg was in his mother’s womb, a tectonic upheaval broke up the earth’s single land mass into the continents and major islands that exist today – an event which the Hebrews called “the Division of the Land.”

Undated (est. 1907 AM) – THE TERAH (OR BABEL) DISTURBANCE – When Terah was 29 years old, a blast from heaven confounded the Babylonians’ and perhaps all mankind’s ability to speak in a common language, destroyed the tower of Babylon, and probably devastated much of the surrounding region.[2]

2107 AM – THE ABRAHAM DISTURBANCE – When Abraham was 99 years old, an explosion eliminated the Vale of Siddim, destroyed Sodom and Gomorrah, and caused the African Rift or its greater expansion.

Undated (est. 2310 AM) – THE JOB DISTURBANCE – In Job’s time, raining fire, hurricane winds, and earthquakes killed Job’s children (Job’s first trial).

2513 AM –  THE MOSES DISTURBANCE – When Moses was 80 years old, a mighty perturbation caused the Ten Plagues of Egypt, precipitated the Exodus of the Hebrews from their bondage there, created the tornado which appeared as a Pillar of Cloud by day and a Pillar of Fire by night, parted the Red Sea, destroyed pharaoh and his army, and ended the Middle Kingdom of Egypt.

Undated (est. 2564 AM) – THE JOSHUA DISTURBANCE – Probably in year 11 of Joshua’s leadership of the Hebrews, meteorites fell on the battlefield at Beth-Horon during the conflict between the Israelites and the Amorites. Either the Earth’s Axis shifted or the Earth’s rotation ceased, causing the Sun to stand still in the sky and thereby prolonging the day in the Middle East and the night in the Americas.

Undated (est. 2716 AM) – THE DEBORAH DISTURBANCE – Soon after Deborah became judge, the stars fought and flooding rains discomfited Sisera’s army.

Undated (est. 2919 AM) – THE SAMUEL DISTURBANCE –  Probably in year 15 of Samuel’s judgeship, meteorites fell on the Philistines, accompanied by a great thundering in the sky.

Undated (est. 2969 AM) – THE DAVID DISTURBANCE – Probably in year 25 of David’s reign, an angel (comet or planet?) nearly destroyed Jerusalem.

Undated (est. 3020 AM) – THE SOLOMON DISTURBANCE – Probably in year 31 of Solomon’s reign, Homer’s 1st Cosmic Battle between the comet Venus and Mars occurred. There is no record of this event in the Bible or elsewhere. The disturbance is hypothetical, based on Homer’s references to three such battles.

Undated (est. 3122 AM) – THE JEHORAM DISTURBANCE – Probably in year 7 of Jehoram’s reign in Judah, Homer’s 2nd Cosmic Battle between the comet Venus and Mars occurred. Again there is no Biblical record of this event, but there is an Egyptian record which refers to an unidentified affliction that fell on Egypt during the reign of Akhnaton – an affliction that the priests regarded as punishment for an unacknowledged incidence of patricide. There are also Greek records by (a) Archilochus, who referred to Zeus turning mid-day into night, and (b) Seneca, whose chorus in the drama Thyestes, asks the sun “What has driven thee from thy heavenly course? …Has Typhon thrown off the mountainous mass and set his body free?”[3]

Undated (est. 3223 AM) – THE AZARIAH DISTURBANCE – Probably in year 24 of Azariah=Uzziah’s reign in Judah, Homer’s 3rd Cosmic Battle between Venus and Mars occurred. It caused a titanic earthquake which devastated the Middle East, and which the Hebrews called the “Commotion in the Days of Uzziah.”

3282 AM – THE AHAZ  DISTURBANCE – In Ahaz’s regnal year 15/16, the day on which Ahaz died was shortened when the sun’s shadow on the sundial moved forward by ten degrees.

3297 AM –  THE 1ST  HEZEKIAH DISTURBANCE – In Hezekiah’s regnal year 14, the day was lengthened when the sun’s shadow on the sundial moved backward by ten degrees, thereby correcting the previous displacement.

3312 AM – THE 2ND HEZEKIAH DISTURBANCE – In Hezekiah’s regnal year 29, a thunderbolt from Mars destroyed the army of the Assyrian King Sennacherib.

© 2016 John Holbrook Jr.
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[1] AM stands for Anno Mundi, Latin for “Year of the World.”

[2] Originally, I assigned Terah’s Disturbance to 2070 BC. I forget all my reasons for doing so, but one was certainly the fact that Kenkenes (E03-01) had broken the Akkadian Dynasty’s hold on Egypt, which would have probably occurred early in his reign. In recent years, I have leaned toward 2020 BC, because there was a severe break at the end of Sharguni (AK-10)’s reign, which would have left the Akkadian Dynasty in a weakened state and thereby created an opportunity for Kenkenes to throw off the Mesopotamian yoke. Changing all my documents, however, is beyond my abilities at this point in my life.

[3] These quotes come from Immanuel Velikovsky’s Worlds in Collision, pp 216-217. Velikovsky believed that Atreus & Thyestes were contemporaries of Ahaz, and that the event to which Archilochus and Seneca referred was the Ahaz Disturbance. I disagree. According to my synchronization of the Greek generations, Atreus and Thyestes lived over a century and a half earlier than Ahaz. Also, Typhon was the name of a phenomenon that occurred during Venus Contact #1. Because the comet Venus emerged from the planet Jupiter (Zeus), Typhon was sometimes erroneously associated with Jupiter rather than Venus, but never with Mars.

Chronology 1 – Outline of the Biblical Ages

by  John Holbrook Jr.
A Biblical View, Blog #031 posted February 6, 2017, edited March 9, 2021.

My chronological studies start with Bible chronology. What follows is the division of the chronology of the Bible into ages.[1]

The Bible story begins with CREATION WEEK – It lasted seven 24-hour days in 0 AM[2] – during the last day of which God rested. It was followed by

AGE 1 – THE EDENIC AGE (0-0 AM) = The Ancients’ Primordial Age – It began with the end of Creation, lasted probably less than a year, and ended with God’s Judgment on Eve, Satan, and Adam, and God’s Curse on Universe. It was followed by

AGE 2 – THE ANTEDILUVIAN AGE (0-1656 AM) = The Ancients’ Golden Age – It began with God’s Judgment and God’s Curse, lasted almost 1656 years, and ended with Noah’s Flood, when Noah was 600 years old. It was followed by

AGE 3 – THE POSTDILUVIAN AGE (1656-2513 AM) – It began with Noah’s Flood, lasted 857 years, and ended with the Exodus. It was divided into two major phases:

Phase 3A – The Postdiluvian Age’s Part 1 (1656-2107 AM) = The Ancients’ Silver Age – It began with Noah’s Flood, lasted 451 years, and ended with the Covenant and the Destruction of Sodom and Gomorrah. It was divided into three minor periods, the first of which was

Period 3A(1) – The Initial Settlement & Migrations (1656-1756 AM) – It began with Noah’s Flood, lasted 100 years, and ended with the Division of the Land, when Peleg was in his mother’s womb. It was followed by

Period 3A(2) – The Rise of Babylon (1756–unknown date AM) – It began with the Division of the Land, lasted an unknown number of years, and ended with the Destruction of the Tower of Babel. It was followed by

Period 3A(3) – The Rise of Civilizations (Unknown date–2107 AM) – It began with the Destruction of the Tower of Babel, lasted an unknown number of years, and ended with the Destruction of Sodom & Gomorrah. It was divided into two sub-periods, the first of which was

Sub-period 3A(3)(a) – The Pre-Sojourn Period (Unknown date-2083 AM – It began with the Destruction of the Tower of Babel, lasted an unknown length of time, and ended with the Departure of Abraham from Haran. It was followed by

 Sub-period 3A(3)(b) – The Sojourn in Canaan’s Part 1 (2083-2107 AM) – It began with the Departure of Abraham from Haran, lasted 24 years, and ended with the Covenant and the Destruction Sodom & Gomorrah It was followed by

Phase 3B – The Postdiluvian Age’s Part 2 (2107-2513 AM) = The Ancients’ Bronze Age – It began with the Covenant and the Destruction Sodom & Gomorrah, lasted 406 years, and ended with the Exodus. It can be divided into two periods, the first of which was

Period 3B(1) – The Sojourn in Canaan’s Part 2 (2107-2298 AM) – It began with the Covenant and the Destruction of Sodom and Gomorrah, lasted 191 years, and ended with the Descent into Egypt. It was followed by

Period 3B(2) – The Sojourn in Egypt (2298-2513 AM) – It began with the Descent into Egypt, lasted 215 years, and ended with the Exodus of the Jews from Egypt. It was followed by

AGE 4 – THE TABERNACLE AGE (2513-2993 AM) – It lasted 480 years. It can be divided into five phases, the first of which was

Phase 4A – The Wandering in the Wilderness (2513-2553 AM) – It began with the Exodus, lasted 40 years, and ended with the death of Moses and the Crossing of Jordan. It was followed by

Phase 4B – The Conquest & Settlement (2553-2578 AM) – It began with the Crossing of the Jordan, lasted 25 years, [3] and ended with the Death of Joshua. It was followed by

Phase 4C – The Rule of Elders & Israel’s Evil-doing (2578-2587 AM) – It began with the Death of Joshua, lasted 9 years, and ended with the start of the Cushanite and Mesopotamian Oppression. It was followed by

Phase 4D – The Rule of the Judges (2587-2947 AM) – It began with the start of the Cushanite and Mesapotamian Oppression, lasted 360 years, and ended with the Death of Samuel. It was followed by

Phase 4E – The United Kingdom – Part 1 (2947-2993 AM) – It began with the Death of Samuel, lasted 46 years, and ended with the start of the construction of the First Temple in Solomon 4. It was followed by

AGE 5 – THE FIRST TEMPLE AGE (2993-3422 AM) – It began with the start of the construction of the First Temple, lasted 429 years, and ended with the Destruction of Jerusalem. It can be divided into three phases, the first one of which was

Phase 5A – The United Kingdom – Part 2 (2993-3029 AM) – It began with the start of the construction of the First Temple, lasted 36 years, and ended with the Death of Solomon. It was followed by

Phase 5B – The Divided Kingdom (3029-3289 AM) – It began with the Death of Solomon, lasted 260 years, and ended with the Destruction of Samaria and the deportation of Israel to the central Asian steppes by the King of Assyria.[4] It was followed by

Phase 5C – The Single Kingdom (3289-3422 AM) – It began with the Destruction of Samaria, lasted 133 years, and ended with the Destruction of Jerusalem and the deportation of Judah to Babylon by Nebuchadnezzar. It was followed by

AGE 6 – THE EXILIC AGE (3422-3492 AM) – It began with the Destruction of Jerusalem, lasted 70 years, and ended with the Proclamation by Cyrus. It was followed by

AGE 7 – THE POSTEXILIC AGE (3492-3975 AM) – It began with the Proclamation of Cyrus, lasted 483 years, and ended with the Birth of Messiah. It was followed by

AGE 8 – MESSIANIC AGE (3975–Unknown date AM) – It began with the Messiah’s Birth, will last an unknown length of time, and will end with the Messiah’s Second Coming (the Parousia).

 Phase 8A – Messiah’s Life (3975–4009 AM) – It began with the Birth of Messiah, lasted 33.5 years, and ended with the Death, Resurrection, and Ascension of Messiah. It can be divided into two phases, the first of which was

Phase 8A(1) – Messiah’s early years (3975-4005 AM) – It began with the Birth of Messiah, lasted 30 years, ended with Messiah’s 30th It was followed by

Phase 8A(2) – Messiah’s Ministry (4005-4009 AM) – It began with Messiah’s 30th Birthday, lasted 3.5 years, and ended with Messiah’s Death, Resurrection, and Ascension. It was followed by

Phase 8B – The Bride’s Childhood[5] (4009-4045 AM) – It began with Messiah’s Death, Resurrection, and Ascension, lasted 37 years,[6] and ended with the Destruction of the Herodian Temple and the cessation of animal sacrifices as atonement for sin, which in my opinion occurred after the close of the Biblical Canon.[7] It was followed by

Phase 8C – The Bride’s Betrothal & The Diaspora (2045-Unknown date AM) – It began with the Destruction of the Herodian Temple, will last an unknown length of time, and will end with Messiah’s 2nd Coming. During it, the Bride is being prepared for her wedding, the Marriage of the Lamb (Messiah). It will be followed by a new heaven and a new earth.

 © 2016 John Holbrook Jr.
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[1] With the exception of the Ancients’ world ages, I reserve the term “age” and its plural for Biblical time periods and the term “era” and its plural for historical time periods so that I avoid confusion between them.

[2] AM stands for Anno Mundi, Latin for “Year of the World.”

[3] Non-Biblical source: Josephus’s Antiquities, Book V, Chapter I, Paragraph 29. If 25 years for Joshua’s leading the Hebrews is not accepted, the gap between (a) counting the years forward from the Crossing of the Jordan and (b) counting the years up backward from year 300 of the Hebrews’ Occupancy of Heshbon expands to 34 years.

[4] In 691 BC, in Hezekiah’s regnal year 3 and Hoshea’s regnal year 6, the King of Assyria, whom the Bible identifies as Shalmanasser V (2 Kings 18:9), attacked Israel and besieged Samaria. Hoshea asked the pharaoh Shoshenk IV, who was known to the Hebrews as Pharaoh So, for help, but help was not forthcoming. Instead, Shoshenk IV sent tribute to the King of Assyria. In 688 BC, three years later in Hezekiah’s regnal year 6 and Hoshea’s regnal year 9, the King of Assyria invested and destroyed Samaria and removed the people of Israel to Assyria and points north. Thus the Divided Kingdom Period ended and the Single Kingdom Period commenced. In my opinion, the King of Assyria who finally invested and destroyed Samaria was Shalmnasser V’s younger brother, Sargon II. Shalmanasser V was a weak and vacillating king, whereas his brother Sargon was a strong and determined warrior.  I believe Sargon led the Assyrian army during the three years 691-688 BC, during which he laid siege to Samaria in 688 BC, (b) replaced his brother as king in 690 or 689 BC, and then destroyed Samaria and removed its inhabitants to Assyria in 688 BC. The author of 2 Kings identified Shalmannasser V as initiating the siege because he was still the king of Assyria at the time, but thereafter dropped his name from the story.

[5] The Body of Messiah, which consists of all men, women, and children whose names were written in the Book of Life by God-the-Father before the foundations of Universe were laid.

[6] The 37 years is derived from subtracting 33 AD, the year of Messiah’s death, resurrection, and ascension according to my chronology, from 70 AD, the year that the Romans destroyed Jerusalem and its Temple. This information is extra-Biblical.

[7] According to my chronology, the entire New Testament was completed by 66 AD. This information is extra-Biblical.